Assassination Attempt on Mussolini

At 10:58 a.m. on April 7, 1926, Italian Fascist leader Benito Mussolini  was heading back to his car after having just given a speech in Rome to the International Congress of Surgeons when a bullet nearly ended his life. Irish aristocrat Violet Gibson shot at Mussolini, but because he turned his head at the last moment, the bullet went through Mussolinis nose instead of his head. Gibson was caught immediately but never explained why she wanted to assassinate Mussolini. Assuming she was insane at the time of the shooting, Mussolini let Gibson go back to Great Britain, where she spent the rest of her life in a sanatorium.   The Assassination Attempt In 1926, Benito Mussolini had been the prime minister of Italy for four years and his schedule, like every countrys leader, was full and hectic. Having already met with Duke dAosta at 9:30 a.m. on April 7, 1926, Mussolini was driven to the capitol building in Rome to speak at the Seventh International Congress of Surgeons.   After Mussolini finished his speech praising modern medicine, he walked outside toward his car, a black Lancia, that was waiting to whisk Mussolini away. In the large crowd that had been waiting outside the capitol building for Mussolini to emerge, no one paid any attention to 50-year-old Violet Gibson. Gibson was easy to dismiss as a threat for she was small and thin, wore a worn black dress, had long, gray hair that was loosely pinned up, and gave off the general air of being disheveled. As Gibson stood outside near a lamppost, no one realized that she was both mentally unstable and carried a Lebel revolver in her pocket. Gibson had a prime spot. As Mussolini headed to his car, he got within just a foot of Gibson. She raised her revolver and pointed it at Mussolinis head. She then fired at near point-blank range. At nearly that exact time, a student band started playing Giovinezza, the National Fascist Partys official hymn. Once the song started, Mussolini turned to face the flag and snapped to attention, bringing his head back just enough for the bullet fired by Gibson to nearly miss him. A Bleeding Nose Rather than passing into Mussolinis head, the bullet passed through part of Mussolinis nose, leaving burn marks on both of his cheeks. Although onlookers and his staff were worried that the wound could be serious, it was not. Within minutes, Mussolini reappeared, wearing a large bandage over his nose. Mussolini was most surprised that it was a woman who had tried to kill him. Just after the attack, Mussolini murmured, A woman! Fancy, a woman! What Happened to Victoria Gibson? After the shooting, Gibson was grabbed by the crowd, pummeled, and nearly lynched on the spot. Policemen, however, were able to save her and bring her in for questioning. No real motive for the shooting was discovered and it is believed that she was insane when she attempted the assassination. Interestingly, rather than having Gibson killed, Mussolini had her deported back to Britain, where she spent her remaining years in a mental asylum. * Benito Mussolini as quoted in ITALY: Mussolini Trionfante TIME Apr. 19, 1926. Retrieved on March 23, 2010. Source http://www.time.com/time/magazine/article/0,9171,729144-1,00.html

Book Report Satan Closed The Door - 1348 Words

Satan closed the door to the dungeon behind him, ignoring the incessant, pleading screams of his youngest son. He walked with cold, calculated steps up the stairs to the less truthful, upper floors of the castle. Such a stunning palace, the epitome of beauty amongst the red wastes of his realm. Within the walls of the palace not a single speck of red could be found. Not one single flower, or fabric, or smudge of dirt. Even Iblis, the king of fire, who loved the color so, was not allowed it. Even his flames had been beaten into submission until they only burned a bright orange and a low yellow. Satan hated the color red. Even after all these years. He only permitted it in blood. He wiped the blood from his claws on his tunic, not caring if it looked uncouth, as he walked briskly down the hall. He had not yet decided how long he would leave Amaimon to the dungeons. In fact it was the last thing on his mind right now. He didn t have time for such trivial matters, not when he could feel that familiar feeling crawling up his spine. Even after all these years. Submission. Powerlessness. So many years had passed...and yet, he was always there. He had warned him then, warned that theses shackles would never loosen, would never fade. He had sneered and said he was foolish to think they ever would. To think he would ever be free. ....he had been right... Satan walked to his chambers, his pace quickening just a little bit. He needed council, and not the kind he got from theShow MoreRelatedShort Story9111 Words   |  37 Pagessidekick over there happens to be Satan. If we try to take them on, we’ll be dead before the flight attendant has a chance to say ‘Welcome to Pakistan.’† Dave’s stomach gurgled and twisted. The words that had been running through his brain were finally spoken by Nik. â€Å"I guess what I’m trying to say is we need help. 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Class Vs Caste Essay Research Paper This free essay sample

Class Vs. Caste Essay, Research Paper This essay will turn to the critical thought inquiries of chapter six in the class text. It will turn to the footings category and caste systems, white blue and pink-collared occupations, the working and inveterate hapless, the genuinely deprived, the civilization of poorness, necessities, excess, and absolute and comparative poorness. Besides discussed is the relationship that these footings have with one another and some personal contemplations on how the mystifier of work outing these jobs can come into fruitation. There are two types of graded systems in the universe today. The first of these is the caste system. The class text defines a caste system as a # 8220 ; fixed agreement of strata from the most to the least privileged, with a individual # 8217 ; s place determined unchangeably at birth. # 8221 ; A widely used illustration of a caste system is in topographic point today in India. Those who are born into the highest category can look frontward to a really promising hereafter filled with wealth and prestigiousness. Those born into the lowest caste have a life of difficult labour and no opportunity of promotion. The 2nd type of societal system is known as a category system. A category system is defined in the text as, # 8220 ; a system in which societal standing is determined by factors over which people can exercise some control, such as their educational attainment, their income, and their work experience. # 8221 ; Here in the United States we have the greatest illustration of a category system. With difficult work and a good instruction, people in any category can break their place. Within each of these stratification systems lie three types of occupation categorizations ; white-collar, blue-collar, and pink-collar. White-collar occupations are those that require extended formal instruction and normally take topographic point in pleasant, indoor scenes. Blue-collar occupations normally are more physically demanding than white-collar occupations and take page 2 topographic point wherever work must be done. Pink-collar is a new categorization of occupations that have historically been reserved for adult females. In the caste system of India a white-collar occupation would be that of a warrior, swayer or big land-owner. A blue-collar occupation would be that of an unskilled labourer or husbandmans. Pink-collar occupations are non-existent due to the adult female # 8217 ; s topographic point being in the place. In the American category system, the White collar professions are those of attorneies, physicians, and politicians. Blue-collar workers are mechanics, husbandmans, or some other labourer. In America, pink-collar occupations tend to be secretaries, waitresses, nurses, or other types of caretakers. The U. S. Department of Labor describes the working hapless as # 8220 ; persons who have spent at least 27 hebdomads in the labour force, but whose income fell below the official poorness threshold. Harmonizing to the U.S. Census Bureau, the poorness threshold is $ 14,763 for a household of four. Any household that had one member employed more than half of last twelvemonth and made less than $ 14,763 was considered portion of the working hapless. In 1995, about six per centum of the work force was considered to be portion of the working hapless. Those who fall below the poorness line and are unemployed are considered the inveterate hapless. Members of the chronically hapless frequently turn to assorted signifiers of offense in order to supply for themselves. Harmonizing to the nose count agency, kids made up 48 per centum of the states inveterate hapless in 1992 and 1993 and the aged accounted for 11 per centum. Twelve million people were inveterate hapless in this state in 1992 and 1993. A 3rd categorization of the hapless is the genuinely deprived. This category of people by and large live in the interior metropolis and go on to be page 3 jobless, aberrant, crime-ridden, dependent upon public assistance, and unstable in their household life. One might reason, nevertheless, that this socially unacceptable behaviour is non chosen by the truly disadvantaged but instead that it is a civilization of their poorness. Culture of Poverty is defined in the text as â€Å"the set of norms and values that help the hapless adapt to their state of affairs. Culture of poorness provinces that a hapless individual might pass any money he or she attains really rapidly because he or she has no religion in the hereafter hence immediate satisfaction is seen as the lone manner. This rapid disbursement would ensue in the individual holding to achieve more money when it was clip to eat, and if perpetrating a offense is the lone manner to achieve that money, than so be it. This all leads back to the barbarous rhythm that is referred to as the truly disadvantaged. The rhythm that accompanies the genuinely deprived affects statistics in a drastic manner. For illustration, harmonizing to volume 16 of the Cato Journal, a 1 % addition in the population of the truly disadvantaged consequences in a.1 % addition in unemployme nt and a.6 % addition in violent offense, and a 1.7 % addition in abortions. If there is one thing in this chapter that all people can associate to, it is the difference between necessities and excess. Necessities are those thing that we as worlds can non last without. Our human necessities consist of nutrient, H2O, shelter, air, and vesture. Surplus is anything above and beyond a necessity. Examples of excess are your auto, computing machine, bed, wireless or anything else that you theoretically could populate without. Often times, even the things that one must hold in order to last are absent. This state of affairs is called absolute poorness. Harmonizing to Absolute Poverty-Its Causes and Cures, Absolute page 4 poorness is # 8220 ; the state of affairs where the basic necessities for human being are absent # 8220 ; . # 8220 ; Absolute poorness is characterized by unequal nutrition, unequal shelter, and hapless or non-existent health care, hapless sanitation and contaminated H2O supply. # 8221 ; Oftentimes telecasting commercials can be seen, inquiring for a few cents per twenty-four hours to assist a kid in demand of clean imbibing H2O or nutrient. These commercials are truly inquiring for aid in releving absolute poorness. Absolute Poverty-Its Causes and Cures provinces that every minute of every twenty-four hours, 50 babes are born into poorness. Of the six billion people in the universe, one and a half-billion are hapless and the figure is lifting by 20 five million per twelvemonth. Twenty per centum of the universe # 8217 ; s population lives on a day-to-day income of less than one U.S. dollar. Relative poorness is a different status than absolute poorness. The comparatively haples s are those that are hapless merely in comparing with others. A household with an income of $ 50,000 per twelvemonth might be considered mean or even upper-middle category in the rural countries of Kentucky. However the same sum of money might be seen as hardly adequate to last in the urban metropolis of New York. In Kentucky you would be normal whereas in New York you would be comparatively hapless. In decision, all of the above mentioned footings have a close relationship with one another. It is because of this stopping point relationship that the key to work outing the job of poorness is nonexistent. Many people feel that assisting the hapless financially is the reply. However, their cultural demand for immediate satisfaction makes the money disappear about instantly. Work plans provide the hapless with a agencies to work in blue-collar occupations that even the blue-collar workers don # 8217 ; T want. The Cato Journal provinces that page 5 # 8220 ; Poverty has increased in comparative and absolute footings since the 1970 # 8217 ; s in the world. # 8221 ; All of these factors make trying to relieve poverty really baronial, yet thwarting. It seems that the hapless will ever be and that there are no existent solutions to destructing it. Fortunately, in our society, we have the chance to break our societal position if we are genuinely committed to making 324